Racism
I. Am I My Blood Brothers' Keeper?
(Gen 1-11; Acts 17:26)
A. Why is there so much ethnic conflict?
(Mat 24:3,4,7)
B. Grandfather Adam (Gen 1-4) -
Grandfather Noah (Gen 6-11)
C. If we all come from Adam
& Noah, then who is your brother in God's eyes? (1 Sam 16:7)
D. According to God's Word
is it race or sin that divides men? (Gen 4; Gen 11; Isa 53:6)
II. God Won't Tolerate Racism (Gen
4:9; First John 3:16-4:19)
A. God Says: "You like white,
try this!" (Num 12:1-16)
1. Why was Miriam
mad about Moses' Ethiopian wife? (Num 12:1; Jer 13:23)
2. What color skin
disease did God give Miriam as punishment? (Num 12:10)
3. What was her
only hope for healing? (Num 12:13)
B. Remember the Jews hated
the half-breed Samaritans (Luk 10:25-37)
1. Why is the Samaritan
in Jesus' sermon called "good".
2. Who are the neighbors
that Jesus expects you to serve?
3. Does Jesus give
a command or a suggestion in verse 37 ?
III. Spiritual Brothers By Grace (Eph
2:14-18)
A. Our hope for peace is
not a thing but a person. Who? (Gal 3:20-29)
B. What is the cause of division?
Race or sin? (Jam 4:1)
C. What is the payment for
sin? (Rom 3:23; 6:23)
D. How did Jesus pay the price
for our peace with His Father? (1 Cor 6:20)
E. Are you a part of the Father's
Family? (John 17:20-22)
F. Are you your brother's keeper?
(1John 4)

Published 2/8/2002
Before we get any further
into Black History Month, I thought I'd help pass on some information of
significance. This is not to belittle what others have said or might say. It's
just that, well, so much of what black history really means to America has been
commercialized or reduced to trivial pursuits of the first black this and the
first black that. And, although we still need to be reminded of the short
distance between here and not-so-far-back there, we also occasionally need to
take stock. So here goes.
You
know who the Rev. Martin Luther King Jr. was,
and most of us know, or at least think we know, what he stood for, right? I said
"think we know" because I offer up what portends to be a little-known
black history fact. Margaret
Higgins Sanger, the mother of Planned Parenthood and grand dame of latter-day
women's lib balderdash, hoodwinked the good reverend doctor — who, in his May
1966 acceptance speech of the Margaret Sanger Award, granted by Planned
Parenthood Federation of America, mentioned a striking "kinship between our
[civil rights movement] and Margaret Sanger's early efforts." Poor King,
moving orator though he was, misspoke.
First, a little about the socialist herself.
Sanger, born in 1879 into an Irish Catholic family, was encouraged by her father
to be a nonconformist. While in nursing school, she married architect William
Sanger and they had three children. The Sangers first lived for many years in
Hastings, an affluent suburb of Westchester, N.Y., but her wanderlust lured her
to New York City. As a visiting nurse on the Lower East Side, it was there that
she adopted the cause of birth-control (and, shh, abortion) as one sidebar to
her eugenics-based radicalism after a poor woman died following an
"unwanted" pregnancy. In 1916, Sanger opened her first birth-control
clinic, an illegal birth-control clinic, setting in motion abominable ends to
the beauty of giving life.
Over three generations, Sanger founded the Birth
Control Review, which regularly published
pro-eugenics writings. Also during that time, she
was jailed for passing on obscene literature and chastised repeatedly by the
religious community. She had even shamelessly
abandoned her own family in the name of, ahem, the cause, and took up with
several men — including the English novelist H.G. Wells — and fled America
to avoid prosecution. Undeterred and unbowed, Sanger and a precursor to Planned
Parenthood, the Birth Control Federation of America, decided
to turn their attention to black folk. They devised a plan for an
"experimental" clinic that Sanger said would "reduce the birth
rate among ... elements unable to provide for themselves, and the burden of
which we are all forced to carry," writes Tanya L. Green, author of
"The Negro Project: Margaret Sanger's Eugenic Plan for Black
Americans."
Sanger convinced black ministers, doctors and
teachers — including NAACP co-founder W.E.B. DuBois — and others who
straddled the upper echelons of black America, that so-called family planning
programs (including abortion, hush-hush) were a good thing. Blessedly, not all
were so easy convinced. After holding a mass meeting on Sanger's behalf at the
hugely popular and powerful Abyssinian Baptist Church in Harlem, many
blacks sensed the undercurrent of eugenics. In
fact, the Rev. Adam Clayton Powell Sr., whose son succeeded him in Abyssinian's
pulpit and later became a congressman, was an adviser to Sanger and her band of
population-controllers, and took considerable criticism for his role for
allowing "that awful woman in his church," Ms. Green writes.
"Eventually, the Urban League took control of the clinic, an indication
that the black community had become ensnared in Sanger's labyrinth." (You
can read more about this at www.cwfa.org.)
Any
woman who dares to claim that Planned Parenthood has strayed from Sanger's
insidious "Negro Project" has got be mad, a sister from another
planet.
So, people, do not miss the point. Please
don't get hung up on the word Negro, it was the
preferred and respectable word of choice in those days and, Lord knows, we have
been, and are, called far worse. And please don't go that other route, that
victim route. Don't you dare let me hear you say, "Oh, the poor ignorant
Negroes just couldn't comprehend the wonders of birth-control."
Stick
to the issue. Sanger shrewdly used the
influence of prominent blacks to reach the masses of those least in position to
help themselves. But, instead of offering them charity and comfort, she misled
these women — be they poor, ignorant, black, Irish, Jewish or otherwise — to
believe that the real conspirators were men who wanted to control their bodies.
(Do all whores think that way?)
Make
no mistake: Margaret Sanger's views were bigoted, racist and sexist, and she was
cunning to boot. Read Sanger's own words for yourself. "We do not want word
to go out that we want to exterminate the Negro population," she once
wrote.
I can't for the life of me figure out how women
continue to sing the praises of such a woman — a woman who rebelled
against her Catholic upbringing in particular and God
in general, spat
at her mother for having 11 children, rebelled
against her own motherhood and rebelled
against marital monogamy by flitting from man to man.
Please, visit Ms. Green's writings at hhttp://cwfa.org/library/life/2001-05_pp_n-project.shtml
and see how Sanger's twisted legacy took root. Then, perhaps, you'll
better understand why I chose this topic as my first column honoring Black
History Month.